Friday, 9 December 2011

Siwa Egypt

There are lots of links from my travels with  this post.

I  lived in Egypt for several years and had just about got used to the  everyday hassle every little thing there is hassle,  got a bit tedious at times knowing that  A simple question like how do I get to so and so from here turns into!!! need a hotel mister, or come look in my shop I have all the usual rubbish for sale, or need a  lady. or man,  no point asking a cop he is not here to answer my simple question, he is here to sit in the nearest chair or whatever  and wait for prayer time, one of the reasons they never tie their boot laces up.
 So  one sits down in a coffee shop makes friends with the waiter and he will usually point me in the right direction for a small tip on top of the price of a cupof tea, On this last journey around Egypt most of  the hassle came from the police!! Suez, Ismalia, Port said. and Alexandria police being the main culprits  every one of them if I gave them some money it was OK for me to go on my way and take photos.
In Suez,   Mercure hotel chain  has taken over one of the Islands on the canal,   a must visit place in the birding book.
do we as birders go to just look or do we have a camera to take photos?
I walked past the security guards WHO SAID ITS OK FOR ME TO TAKE PHOTOS OF THE WILDLIFE,and headed in the direction of the canals edge. when a secretpolice man followed me
(how did mr tony know its a secret policeman, well they are about as secret as an elephant in a flock of sheep)
so  Itook a photo of a whoopoe bird, not a photo I needed as I have more  whoopoe photos than what I need ,  no photos  he shouted. OK" asI packed my camera and headed back to the road, then he put his arm around my shoulder and said feluse ,(money) as I reached in my pocket to give him 5 le. chamseen (50) he said . and I gave him 50 from my wallet.    I am not like that usually I usually take the money in this case 5le back and leave them with an angry look on the face,   but I had traveled a long way to see the Suez canal and the birds that are  supposed to be on this particular Island,http://nilelife.blogspot.com/2010/10/blog-post.html,
so I gave the guy 50le  I traveled about 100yards  and another jumped out of the bushes, most likely got a tip off ,  a rich tourist was about to enter his patch,  enough of this I thought put my finger in the air and  high tailed it back to the hotel.
the reason I did not blog about the police on my travels, was the regime in power  monitor this  web site and I did not want more hassle than necessary on my planed  route around Egypt.
Ismalia,   I had 2  cops ask for money,then  the same in Port Said so I headed for the beach area on the Mediterranean side off the canal area. they can use the excuse no photos because of the large container ships heading down the suez into the red sea  where Ismali pirates opperate, and if thats what I was   doing I would book myself into the Mercure hotel  who have all the balconies facing the canal, each time a boat passed    phone my Ismali pirate pals up and give them the details of the vessel heading their way,
Or is there a secret police man in every room of the mercure hotel  that  faces the canal,  NO PHOTOS???
the train from port said was a journey of eight hours as it returned half way to cairo before changing lines to Alex.   alex blog is on http://nilelife.blogspot.com/.
I  met Wael Ayaya  in  the Capsis hotel  Cairo   Capsis hotel  120le per nightand  was an ok hotel  clean and had a good restaurant,
 he  told me of the Cleopatra in Alex and how it was only a short walk from the station but he never said which of the 2 stations, so I got a taxi and of course THE DRIVER  rather than go the direct route went halfway around Alex to make up for his 30le fare,(should have been 5le)the hotel was actually 10 minutes for me to walk direct to the prom two blocks.
I stayed in the Cleopatra hotel on the cornish  for 4 days one of the best hotels I stayed in on this journey .http://nilelife.blogspot.com/2010/10/room-with-view-alexandria.html.
  (apart from Klaus's apartment)
while in alex I visited  the roman arena, pillar and catacombs, biblothea library is a must visit as is the Fort at Quatbey,http://nilelife.blogspot.com/2010/10/day-with-romans-looking-at-bath-tub.html,
 thenstayed with a freind In summer city  for almost a week just to relax before  departing for  Marsa Matrouh and Siwa, 4 times I went to enquire about transport for Marsa Matrouh none with a positive time or from where I should catch such transport apart from the train but that can take up to 8 hours to get to my destination so I was told.
On my last day staying with Klaus  I went for a walk outside the summercity of 6th October, went to see if I could find the blue kingfisher along one of the Nile water canals.but with no luck;
on the way back from the canal there where some micro buses parked opposite the Ramses 6th October tower
one guy was shouting Matrouh, so I stopped and asked if these buses go everyday to Marsa Matrough. yes all day he said  when one is full  it leave,7 in the morning I asked   aiwa (yes).
All  along the Mediterranean coast to El Alamein there are hundreds of summer cities . with thousands if not millions of apartments for sale.and who buys these summer houses and flats that they will use for 2 maybe 4weeks of the year?
the guy who hassles me and you on the street,and that carriage /taxi driver who said  5  and charged 5 sterling/dollar/euro'

.
Hacienda bay 1 -2-3 and four are complete so I wonder is this going to be the ORIGINAL Hacienda bay or no 5.
Arabian nights also have 5 summer cities. as I  am sure 6th of October has more than one
Alexandria,6th of October summer city is 10 kilometer outside of Alex on theEl-alamein rd there are hundreds of summer cities on this 80 kilometre stretch along the Mediterranean sea, so why are there police who need money for photos.  AAGH"  I have answered my own question.
Left Alex at 7.00Marsa Matrough  after hearing stories of Klaus,s visit of its aque and clean sea and beach I was looking forward to a few days in that part ofEgypt,the bus station was about i kilometer from the town centre and was quite an interesting walk  each rondabout had fine tilled  mosaic's  of what was in the town or what the town was renowned  but the touristic part of town was closed  for the winter,one hotel facing the sea was open, so i walked in and asked how much for a room , 120$  she said  and what is included in the price.  just a bed she replied , clarify I asked .  pardon misure she said,  what do I get for 120$,
we are supposed to be closed was the answer . we have no water.  so you would like me to pay 120$ for a bed in a room with no water and no food IE breakfast,   she may of said "yes please"   but I had my back turned to her  as I was leaving,  go for a swim I thought  and yes the sea was soinviting with its shades of aqua and light blue. no entry as there was police on the beach   no money,maybe there was sharks in the water or the sea had been invaded by killer jelly fish.
Portuguese man-o'-war,   in the area of Marsa Matrouh. so that put paid to a dip in the sea,  halas" finito
jumped in the first taxi  and for a princely sum of 5le. I headed back to the bus terminal,the taxi driver dropped me off , pointed,  said ticket office, pointed to the road and said bus for Siwa
.

as luck had it there was a bus in the terminal leaving for Siwa in5 minutes  no hassle  got my ticket and boarded the bus and headed for Siwa. a place I have wanted to visit for the past seven years,
arrived in Siwa at 16.30  lovely journey, the drive  was mostly desert with tracks leading off to  villages. the bus stopped to drop what must have beenguys who maned the Mobile phone arials or masts  each of these and there was maybe a dozen on route had there own solar electricity power.I suppose the relieved worker caught the next bus heading back toMarsa Matrouh.  saw quite a few birds mainly kestrels and buzzards  too far off to get a proper look and id.    also herds of Camels  much darker than the camels here in Luxor,
 one man flagged the bus down near a checkpoint just outside of Marsa Matrouh.
looked like  an Arabian Gulliver  in stature, he needed 2 seats  once in acomfort possession promptly went to sleep  with the loudest snore Iever heard, and slept passed his stop  got real annoyed with the driver for passing his get off stop. insisted the driver turned back . lots of confusion with the people on the bus;-then one guy said there is a busin a few minutes back to your stop. all went back to quiet as the giant got off the bus, and we got on our way. another 20 kilometer to Siwa the sign said.  a few minutes later the bus heading for the giant was flagged down by the driver  a few words exchanged,  I suppose after the grief the giant caused on this bus    , he told the other driver not to pick him up. and if there was tourists on the bus  they can use that excuse for not stopping.

Siwa Oasis Egypt

The Siwa Oasis (Arabic: واحة سيوة‎ Wāḥat Sīwah, Siwi Isiwan) is anoasis in Egypt, located between the Qattara Depression and the Egyptian Sand Sea in the Libyan Desert, nearly 50 km (30 mi) east of the Libyanborder, and 560 km (348 mi) from Cairo.[1][2][3] About 80 km (50 mi) in length and 20 km (12 mi) wide,[1] Siwa Oasis is one of Egypt's isolated settlements, with 23,000 people, mostly ethnic Berbers[1] who speak a distinct language of the Berber family known as Siwi. Its fame lies primarily in its ancient role as the home to an oracleof Amon, the ruins of which are a popular tourist attraction which gavethe oasis its ancient name Ammonium. Historically, it is part of Ancient Libya. Its modern name Siwa, first attested in the 15th century (earlier Arab geographers termed it Santariyyah), is of uncertain origin. Basset [4] links it to a Berber tribal name swh attested further west in the early Islamic period, while Ilahiane,[5] following Chafik, links it to the Tashelhiyt Berber word asiwan, a type of prey bird, and hence to Amon-Ra, one of whose symbols was the falcon.
Agriculture is the main activity of modern Siwi, particularly the cultivation ofdates and olives. Handicrafts like basketry are also of regional importance.Tourism has in recent decades become a vital source of income. Muchattention has been given to creating hotels that use local materialsand play on local styles.

The ancient fortress of Siwa, built of natural rock (inselberg), made of salt, mud-brick and palm logs and known as the Shali Ghadi("Shali" being the name of the town, and "Ghadi" meaning remote),although now mostly abandoned and 'melted', remains a prominentfeature, towering five stories above the modern town.


Last standing wall at the Temple of Amun
Other local historic sites of interest include: the remains of theoracle temple; the Gebel al Mawta (the Mountain of the Dead),
a Roman-era necropolis featuring dozens of rock-cut tombs;and "Cleopatra's Bath", an antique natural spring. The fragmentary remains of the oracle temple, with some inscriptions dating from the 4th century BC, lie within the ruins of Aghurmi. The revelations of the oracle fell into disrepute under the Roman occupation of Egypt.
Another attraction for tourists WAS  Fatnas Island, which became a palm-fringed peninsula located on the edge of a saltwater lake. The lake had been partially drained in recent years because of a plan to limit the effect of rising water levels in Siwa due to agricultural runoff from uncontrolled wells (a major problem affecting the entireoasis); Fatnas Island is now surrounded mostly by mud flats.



Surveying the endless expanse of deserts of northeastern Egypt, theOld Mosque of Shali Fortress, completed in 1203, is perched peacefully atop a small hill in Siwa Oasis, a remote village 185 miles (300kilometers) south of the Mediterranean Sea. The location was chosen for its elevated position in case of attack from nomadic raiders.
The old mosque survives today as the oldest monument built in Shali as well as the oldest mosque in the world constructed using karshif,a unique earthen material produced naturally through the calcificationof earth mixed with salt from the soil. The rough, undulating textureof the façade still bears the handprints of the original builders.
As Shali has evolved, the mosque has remained a perpetual and unremitting symbol of the history and community of Siwa Oasis.Devastating floods in the early and late 20th century, bombings inWorld War II, and modern developments in the town beginning in the1980s have destroyed many ancient structures. Concrete has replaced the vernacular karshif building materials, threatening the historic and architectural integrity of Siwa Oasis. Despite its small size and state of dilapidation, the mosque remains an important symbol of the community and a place of religious rituals and celebration.Preservation of the site will help to engage the town in the karshiftradition and conserve and protect a vital icon of the region.

Shali from my balcony in the Elkelany hotel 

 There are lots of links from my travels with  this post.


 Once the bus arrived in  Siwa. all  the hassle started again there are no taxi's or horse and carriages in Siwa only the new carry motorbikes. these are rigged out with a piece of wood  with a carpet to sit on.


and 4x4 carts the 4x4 being the donkey that pulls it, this one guy with his new motor bike was very persistent and knew all the hassle to get a customer on his bike.  it ended up with free travel to the hotel and of course  I jumped at the free travel bit ;-he showed me the hotel brochure of the palm trees hotel, and goddamn I should know by now not tobelieve brochures  or drivers, especially when the brochure is 5 years old.
Trees grow and so do houses ,   the hotel it seemed was along way from the bus terminal. well  it had to be  so I could not find my way back  if the hotel was unsuitable.  which it was;-  first I was shown a room on the first floor;- opened the window and sure enough there was palm trees , not sure if the palm tree was there first or they built the hotel walls against the tree but it was claustrophobic.
 as I headed back down the stairs .a voice said;- we have more rooms Mr. and then showed me another one;- with a view,  he said .
yes"another palm tree.  grabbed my bags  and sat in the bike, where to said the driver.  el-kelany  I read it somewhere and remembered the name as the hotel I use in Aswan is the Kelaney.
no good that hotel  ;- worse than this,  I said  , yes,

OK take me to a hotel near the El-kelany, as his face dropped
we headed direct to a hotel of the drivers choosing. first I said" I need food and refreshment  I  had not eaten since breakfast in Klaus'es  apartment at 6.00,  as we past a coffee shop,  stop here, I said.  as I was sitting in the coffee shop I saw the sign El-Kelany hotel. and told the driver OK now I see the kelany it has A fine view of the Shali Mountain  fortress and  open views from the roof .
 took my bags from the vehicle  as the guy asks for 10 le.   you said free.    and this is the hotel I choose.
 during this 20 minutes on the back of his bike I found out he worked in Hurgada and moved here to  Siwa a few months ago, asked a few questions on what I want to see and came back with ;-I do all this   will cost 50le to see this  50 to see this etc. 15 miles to the dead mountain he said, how for to the sea of salt ,I asked ,35 miles he said  I will see ;-Isaid;   meet me here at 9.00 in the morning,
then I met the owner of the coffee shop  Adham, a young man of about 25.  spoke  good English  that surprised me  a little as its the first time I have met an Egyptian that can, and this is Siwa  miles away from anywhere,  I asked him where is the palm trees hotel, about 100 meters to the back of the coffee shop. . ah I said, and how far to the bus terminal.  he looked at me rather puzzled. and said  just around the corner.  must be a bloody big corner I said its taken that guy on thebike 20 minutes to get here,  no good this man he said, with no fear,  first time I hear an Egyptian say about another,
  the 35 miles I walked two days later in one hour  stopping to photograph anything and everything that took my interest, the 35 miles was actually  5 killometers. where I saw the flamingoes. during the next few days I found out a lot about these people.  they are Sewian not Egyptian  and speak the barber tongue,,  I asked about why there are no police, and found out the Sheik runs Siwa,  if they  have a problem they go to the sheik  if any one wants to reside in Siwa they first go to the Sheihk,that way they do not have problems like I had with conmen in the westbank of Luxor,
 Siwa4x4's have their own parking places,   the El-Kelany hotel is the far pink building. if you decide to go to siwa  and have any back problems like I have do not take the motor bikes  even if you do not have a back problem,  you will have after riding and sitting in the back of these three wheeler bikes  you feel every little bump in the road,  there seem to be more sleeping policemen in siwa than any other town I visited.( bumps in the road) you also have to climb in these contraptions, notice the donkey cart is made to step in and the seating is cushioned, its not far to any of the places to visit so do not feel sorry for the donkey,

'
even the locals use  this mode of travel,
 the other mode of transport isthe bicycle 20le per day one shop has the franchise on bike hire,
 in the local shops Olives and lots of them .
next to the bike shop on my way to see SHALI there  is a new build  building with its hotel sign !  siwa style


this is not a hotel I think its someones dream all I saw in the hotel was a whole load of virgin bottles, oil that is,
 Siwa is a producer of olives that extra virgin and olive oils  are  squeezed out of and lots if it. then  I  passed a
few shops that sold local arts and weavings.
another new build

hanging baskets made of palm leaves

.
 and a few areas in need of a complete overhaul
 as they are doing with this building one person said it was going to be an olive press  exhibit, I say they should build it properly if they want tourists to visit the inside of the building  Top photo they are putting quarry waste soil on the roof  the next time I went to the top of Shali it looked like the wood poles holding the roof soil was about to colapse under the weight,

 

these 3" poles are all that holds the roof up and already bowed a good 8"
OPPOSITE THIS NEW BUILD ARE THE FIRST STEPS  TO GET INTO WHAT WAS THE FORTRESS OF SHALI'
here too one can perchase  hand made dollies and crafts 

this early morning visitor does not get the welcome handcrafts on the first steps up into the fortress. and what is the old mosque.
here on the second flight of steps the stairs split one leads to the old Mosque the other to the top of the Shalli fortress.
I would have liked to go inside the Old Mosque but on my 2 visits it was not open. another time maybe I shall go see inside,
here I am half way up  or half way down  not a place for the faint hearted,
the steps are made of rope and palm tree trunks,
'
.

fromthis the highest point of the fortress there is a 360 degree view ofthe whole of the Siwa oasis  with its lakes and mountains
the village to the base of hills in the background is where  Siyaha festival .is held each October for 3 days.

go to this link for a very informative site on Siwa
http://www.saharasafaris.org/discovering-siwa
looking towards the El-Kelany hotel and the town square

On my return from the top of Shali there was not a soul in sight the dolls and  handcraft had reapeared and after my visit of the fortress one wonders  if its true about fairies,dungeons and dragons.
.
looking up the old mosque minaret


the mountain base of the mosque the entrance looked a bit crumbled so I did not enter
Unlike me these chickens have no fear of making good use of another hole in the mountain.



this house was constructed using a vehicle chassis.

the following day I went atop this hill  next to the fortress of Shali. with its spectacular view of the surrounding area

.


 looking down on another old part of Siwa the graveyard

Not so long ago the dead where placed a few inches in the ground covered with palm leaves then  a thin layer of soil on top and wood of the palm tree on top.
.
'
The centre of Siwa
'
some  hotels have their own 4x4's
Its carnival time and too many people for the cart . so why not load them in the lorry to do the 5 kilometer to the fairground  


breakfast time  in the high street
groceries heading for on of the hotels

.no work today for this donkey
or these,  it must be Friday


horses get to pull even bigger carts  not sure how the ladies climb in these carts,
one of siwas main export! dates
another group off to the carnival






the dogs of shali
greengrocers and coffee shop 

the best  restaurant in Siwa
kebab  halal.  bbq.
donkey dates and cockerel, the days washing all in  a demolished house
People from around Shali have to bring in their own water from the springs
this cultivator needs a new engine
 
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village near the Oracle of Alexandria the Great




one of three fruit shops in Siwa this one having the best of fruit and fresh vegitables
every two days it had a vehicle bringing in fresh supplies

lots of olives here in the oasis. I had never seen olives on the tree. this one looked ripe and was the only one left on this tree and me nevert asted an olive direct off the tree decided to taste this one , I picked it walked a way until I came to one of the many fresh water springs washed it and ate it. the worst thing I ever tasted, left my mouth needing water to get rid of the awefull taste. not sure if the  fruit had over ripened  but its no wonder it was left on the tree to rot.

This tree is just about ready to harvest it also seems the fruit is an all year round harvest  some trees had been harvested while others are full of fruit  the same with the palm trees

In public, all married women wear a foot-length, bluish shawl and completely cover their faces with a black gauze. 
IF THIS A TRUE DESCRIPTION OF SHALI IN 1900.
ITS  SEEN A LOT OF DESTRUCTION OVER THE PAST 110 YEARS
GREY LAG GEESE ROAM THE STREETS EARLY IN THE MORNING,

STRANGEWAY OF BUILDING A VEHICLE CHASSIS   IN ONE BUILDING AND A JERRY CAN IN THE OTHER, I WONDER IF THATS WHERE THE TERM JERRY BUILDERS COME FROM.
A jerrycanis a  robust container made from pressed metal. It was originally designed in Germany in the 1930s for military use and holds 20 litresof fuel.

.



In public, all married women wear a foot-length, bluish shawl and completely cover their faces with a black gauze. 
IF THIS A TRUE DESCRIPTION OF SHALI IN 1900.
ITS  SEEN A LOT OF DESTRUCTION OVER THE PAST 110 YEARS
GREY LAG GEESE ROAM THE STREETS EARLY IN THE MORNING,

STRANGEWAY OF BUILDING A VEHICLE CHASSIS   IN ONE BUILDING AND A JERRY CAN INTHE OTHER, i WONDER IF THATS WHERE THE TERM JERRY BUILDERS COME FROM.
A jerrycanis a  robust container made from pressed metal. It was originallydesigned in Germany in the 1930s for military use and holds 20 litresof fuel.

.



 The date packing factory near Fhatnas Island.


Picking  the dates
they put sheets on the ground
then the palm dates are cropped and let fall to the ground


 Here on the road because of passing traffic some will get trod into the tarmac thus making a new face layer on the road.
,
the date road surface
 
once the dates are picked they are spread out to dry on a sandy surface
here the white -crowned black wheatear, is making a meal of the dates '

.
I loved Siwa not sure if its the month I went but I never saw one mosquito and they where one of the reasons I had reserves of going to Siwa,  two things that I did not like aboutSiwa as like the rest of Egypt some of  the  donkeys   are misstreated look at the stick this guy has in his hand, while bathing  my sore feetin one of  the water outlets.  I saw this donkey  whose cart was beingway overloaded with water containers. all the containers where loadedto the front of the cart then the three stoges boarded the cart  by thestaves,  then the little,  I say little because it was quite a young ,the donkeys legs gave way to the weight,  then the one stooge procededto kick the beast  until it got to its feet once on its lege it wasbeaten with the fist, then the donkeys legs gave way again, and two menon a passing donkey and cart  stopped to get the donkey  back on its feet.
 the donkey was unharnessed.  I left  because if I stayed Iwould have got involved and  beaten the guy with his own stick, and knowing these guys they would all have turned on me,


Open sewage was onother dislike of Siwa  this photo was to the rear of Shali where a few houses have modern facilities such as washing machines and bathrooms,  mabye six houses they do not have mains water its brought in by donkey and  pumped to water tanks on the roof of the building, 
the others I saw was to the rear of  Siwa Paradise Hotel and the  siwa safari gardens,
the water is pumped direct from  a spring  in the grounds.to the hotels services ie wc etc then flushed into an open sewer to the rear   of the chalets.
 and thats my nasty bit about Siwa,
The canals here in the oasis are so clean  if one was thirsty one can drink direct from the canal  the polluted sewage water does not as yet get into the canals, unlike Luxor and most of Egypt particularely El Fayoum link.

A backyard full of scrap water heaters and fridges

 hand made  floral pattern whatever shawl or bed cover?
An old corn chaffer can also be used for chick peas, rice threshing etc.

there are 300 water outlets in the oasis mostly springs' some have been capped  with a pipe and a tap to realease the spring water when needed. no mechanical pumps only the ones near hotels etc.
after a long walk  there is nothing better than to sit on the edge of one of these pools and give the feet a good soaking in the cool water that come straight from the ground,
 Some pools are quite large  and upto 20ft deep so clear one can see the bubbles of the minerals leaving the bottom of the pool. there is one pool called the cleopatra springs that most tourist go to bathe in,
 This is all that is left of fatnas Island, no one around  so no cup of tea and waterpipe before I head back  to see the flamingoe's and what other birds are on the salt pans,
 the pool on fatnas island looked very inviting but I had no towel or change of shorts  next time I visit I will use the pool.
the salt pans  with the new road into what was fatnas island.
They have started to quarry this area for its multy coloured flat stone  its too soft and shaley to use for walling   so its used as cladding to cover concrete,
another spring this one is irugating the crops
most of the olive groves have this type of fence surrounding it made from palm leaves
lizard footprints
In this pool well out of sight and no one around I had a skinny dip  wonderfull cool bath
with an open view to the Shali mountain

 Siyaha festival


they  are heading for the festival  and so am I
A sign I passed on the way to the festival  not sure why  one would sit besides a fire

brave young girls  showing me how slippery it is to go any higher up the mountain.

 one of the reasons for this festival the bedhuoin  can come once an year  to air greviances  and desputes over land etc  they come here and have open air meetings in front of the old mosque
Now this one was one sod of a boy,  I had to call on one of the elders to deal with him.
 a good view from the side of the hill

The oracle mountain
Shali mountain

mountain of the dead
A CART THAT WILL NEVER MAKE IT TO THE FESTIVAL'
and these little ones are not bothered if they go or not.
 pigeon lofts in Siwa
;


Birds in Siwa

The flamingos  about a dozen or so where way out on the salt flats
they say the best time to see them is in March
the Grey lag geese have taken over the square in Siwa
barn swallow 
White-crowned black wheatear, Oenanthe leucopyga. males
female,
Kestrel 
Glossy Ibis 

pigeons are everywhere
Muskovy's
turkey  male
Cockerel in fine plumage 
pied wagtail.

Bar-Tailed Godwit, limosa lapponica
photo taken 20th October 2010 at  lake Amoun Siwa

the dragons and damsels ore on herehttp://egyptdragonflies.blogspot.com/2010/10/damsel-and-dragons-of-siwa.html

a cute frog that seems to eat leeches
and holds one down for later
A mushroom in the tiny flower bed next to the water channel I saw the frogs in.

Oracle temple  of Alexandria the Great

meaning of Oracle;- The sanctuary, or Most Holy place in the temple; also, the temple itself.
 read up and a few photos  on this link http://www.touregypt.net/featurestories/templeoforacle.htm
 the temple and mountain  from Shali mountain

The Temple of Umm Ubayda

at the Siwa Oasis in Egypt

this is all thats left of  the temple 
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Gebel al-Mawta (Mountain of the Dead)

The Mountain of the dead is a hill side full of tombs which wereunknown to 19th century explorers.  The huge limestone structure wasdeveloped during the 26th Dynasty and during the Ptolemaic period, andapparently was well known to locals.  During WW II when the battlesaround Siwa were raging, they often hid in the tombs, and for monetaryconsideration, often sliced sections of the walls off for soldiers assouvenirs, but the Romans also plundered the tombs and often reusedthem.

There remains a number of interesting tombs.  These include:

TheTomb of Si-Ammon, who was a rich Greek and who's tomb dates to the 3rdcentury BC.  Here, there is a image of Nut, with a halo of sycamoreleaves (just to the right of the entrance.) There is also an image ofSi Amun himself making offerings to Egyptian gods.

The Tomb of Miso-Isis, which is unfinished, but retains the owner's skull.

TheTomb of Niperpathot, with inscriptions and drawings using apparentlythe same red ink currently used by Siwan pottery artisians.

The Tomb of the Crocodile, which includes a painting of a crocodile.
 but on my visit the tombs where locked  so no entry  also its a no photo area
go to this link to see photo of the tombs
even today there are some living in the tombs
Shali  and siwa town from the mountain of the dead
A climb up Shali mountain


photos from my climb up  the Shali mountain
the only steps on this mountain  the last step was 3 foot.
once on the top of the mountain I sat to survey they 360 degree view,
 and to catch my breath  the climb was very slippery under foot  and had to be climbed by winding ones way around the mountain 

Monday, 5 December 2011

ETHNIC CLEANSING,

One thing People going to an Arab country should know about is the reason they all lie
and something i only found out about after leaving Egypt,

Understanding Taqiyya ― Islamic Principle of Lying for the Sake of Allah

Lying and cheating in the Arab world is not really a moral matter but a method of safeguarding honor and status, avoiding shame, and at all times exploiting possibilities, for those with the wits for it, deftly and expeditiously to convert shame into honor on their own account and vice versa for their opponents. If honor so demands, lies and cheating may become absolute imperatives.” [David Pryce-Jones, “The Closed Circle” An interpretation of the Arabs, p4]
“No dishonor attaches to such primary transactions as selling short weight, deceiving anyone about quality, quantity or kind of goods, cheating at gambling, and bearing false witness. The doer of these things is merely quicker off the mark than the next fellow; owing him nothing, he is not to be blamed for taking what he can.” [David Pryce-Jones, “The Closed Circle”, p38]
The word "Taqiyya" literally means: "Concealing, precaution, guarding.” It is employed in disguising one's beliefs, intentions, convictions, ideas, feelings, opinions or strategies. In practical terms it is manifested as dissimulation, lying, deceiving, vexing and confounding with the intention of deflecting attention, foiling or pre-emptive blocking. It is currently employed in fending off and neutralising any criticism of Islam or Muslims.
Falsehoods told to prevent the denigration of Islam, to protect oneself, or to promote the cause of Islam are sanctioned in the Qur'an and Sunna, including lying under oath in testimony before a court, deceiving by making distorted statements to the media such as the claim that Islam is a “religion of peace”. A Muslim is even permitted to deny or denounce his faith if, in so doing, he protects or furthers the interests of Islam, so long as he remains faithful to Islam in his heart. (See endnotes)
Like many Islamic practices, taqiyya was formed within the context of the culture of Arab tribalism, expansionary warfare, Bedouin raiding and inter-tribal conflict. Taqiyya has been used by Muslims since the 7th century to confuse, confound and divide 'the enemy’.
A favoured tactic was ‘deceptive triangulation’; used to persuade the enemy that preparations for a raid were not aimed at them but at another tribe altogether. The fate in store for the deceived enemy target was an unexpected plunderous raid, enslavement of the women and death to the post-pubescent males.
The core foundation of hyper-masculine Arab culture is bound up in perceptions of "honour and shame". At all times, he (it's usually a male) must avoid having his face "blackened" by words or actions which are a slight upon, a challenge or affront to, his status in the family or broader social / tribal group. To be open, frank and forthright or to make self-damning admissions in his dealings (particularly with the infidel enemy) is to leave himself open and vulnerable to humiliating shame and to the subsequent disrespect from his peers. Tongues will wag in the bazaar’s coffee shops and rumours will rapidly spread that so-and-so has lost his "manliness" and status. In short, he is no longer worthy of deferential respect; to an Arab, this is worse than death itself.
The higher one is placed in the social order (or rather, on how important the individual perceives himself to be), the more imperative it becomes to strenuously avoid “loss of face”. The male's perceived loss of honour and status, must be redressed and his face "whitened", i.e. his honour regained and restored, at any cost; even to the extent of (as in the honour killing of daughters) murdering the person “responsible” for causing the initial humiliation. When taqiyya is used to avoid making an admission or concession it is simply an essential means of ensuring that ones honour and standing remain intact and untarnished. Blood feuds and vendettas, caused by an ancient humiliation of a long dead ancestor, can persist, fuelled and propelled by shame and honour, for generations. Muhammad, who is promoted as every Muslim’s exemplar, set the precedent for vengeful retaliation when he ordered the murder of those who mocked or satirised him and, as he was an Arab, caused him potential loss of face. [See link, “Muhammad’s Dead Poets Society”]
Outwitting:
Islamic spokesmen commonly use taqiyya as a form of 'outwitting'. The skilled taqiyya-tactician doesn’t want the matter at hand to be debated or discussed; so his opponent must be outwitted or preemptively outflanked by the use of taqiyya. The objective is to divert attention away from the subject through duplicity and obfuscation.
The claim is often made that difficulties in translating from Arabic to English makes the meaning of what they say or write difficult or impossible to convey….this is simply another subterfuge. Keysar Trad has repeatedly claimed that Sheikh Hilali’s obnoxious, inflammatory and misogynistic comments have been “mistranslated”, misquoted or “taken out of context”. The aim of this ploy is to dilute or neutralise public opprobrium. The use of independent translators has, in the past, disproved his assertions. The Sheikh states what he believes to be correct according to Islamic precepts and his “interpreter” reconfigures the statement to make it palatable to the unwitting listener.
Consider the following statement by Mr. Trad on the February 24 2006.
Keysar Trad, president of the Islamic Friendship Association of Australia, told Reuters that Australian Muslims
agreed with Costello's (Australia’s Treasurer, Peter Costello) sentiments about being good, law abiding citizens.
"But to continually single out the Muslim community like this is very unhelpful, it's very divisive and it does stir up Islamophobia”,
Trad said.
"We're proud to be Australian and our religion strongly stipulates that if you make an oath, whether it's an oath of citizenship or any other oath, that you honour it, abide by it."
However, the Prophet Muhammad seems to have a different idea on the subject.
Sahih Bukhari, Volume 7, Book 67, Number 427:
“By Allah, and Allah willing, if I take an oath and later find something else better than that. Then I do what is better and expiate my oath.' "
Role playing as the victim:
When placed under scrutiny or criminal investigation, (even when there is overwhelming, irrefutable evidence of guilt or complicity), the taqiyya-tactician will quickly attempt to counter the allegation by resorting to the claim that it is, in fact, the accused who are the 'the victims'. Victims of Islamophobia, racism, religious discrimination and intolerance. Currently, this is the most commonly encountered form of distraction and 'outwitting'….. Defence by offence.
Manipulative ambiguity and Semantics:
Sheik Hilali and the late Yasser Arafat are both on public record as (a) 'condemning' the 9/11 attacks, in ambiguous terms, to the Western media and (b) praising suicide bombings, or “ martyrdom operations”, to their Arabic speaking audiences .
Islamic spokesmen will rarely unequivocally condemn a specific act of terrorism and direct questions will be skillfully evaded.
(NB: because Muslims regard Islamic attacks as “jihad”, and not terrorism, their spokesmen can truthfully deny any support for terrorism.)
Interviewers would be better advised to ask the more precise question “do you believe in jihad against the unbelievers?
However, a direct question requiring a simple "YES" or "NO" reply is rarely forthcoming and is usually deflected by responding with a tangentially irrelevant rejoinder or, in an attempt to neutralise the original question, counter-challenging with another question such as “are you in favour of killing children in Iraq?”…..Touché and Checkmate!
Diversion, deflection and "tu quoque”:
Questions relating to the 9/11 terrorist attacks will usually be diverted by either making outrageously wild conspiracy claims “the CIA did it to give the U.S. an excuse to attack Muslims,… Mossad was the perpetrator… No Jews came to work at the World Trade Centre on September 11” etc. or by making an irrelevant counter reference to “the plight of the Palestinians”,.. Iraqis,.. colonialism,.. the crusades, or US foreign policy’s support for Israel” as the 'root causes' of terrorism.
Then, of course, there’s the ever popular, specious allegation that George Bush is a bigger terrorist than Osama bin Laden.
Diversionary “tu quoque” response ploys usually start with the words “but” or “what about…?” in an attempt to turn, and transfer an equal culpability back on their interlocutor.
Demanding 'evidence':
Islamic spokesmen practice a form of taqiyya defined in psychology as 'cognitive denial' by repetitive and persistent demands of 'where is the evidence!' and 'prove it!' whenever there is Muslim complicity in terrorist acts, evidence, which they know very well, for security or legal sub-judice restraints, can not be disclosed. If indeed the “evidence” were to be publicly presented, they would then move on to the familiar “prejudicial to the defendant receiving a fair trial--grounds for a mistrial” default position.
Tactical denial:
Rather than admitting that a proposition concerning a subject under discussion can be partly true, an Islamic spokesman will flatly deny a claim or proposition in absolute terms. For example, "It is impossible to be a Muslim and a terrorist”; this semantic argument is purely a matter of definition, because radical Islamists don’t define their violent attacks as terrorism, but jihad. (i.e. holy war in the way of Allah) .Another popular assertion is that 'Islam forbids suicide', which is true, but by virtue once again of definition, irrelevant, because suicide bombings are regarded as “martyrdom operations” and are therefore not forbidden, but on the contrary, admirable and praiseworthy. Muslim spokesmen are also fond of using extreme hyperbole. Their refutations regularly include the word “percent”. e.g. “I am 150% certain that Jews orchestrated September 11”…. “I guarantee the accused is 200% innocent”.
Exploiting cognitive dissonance:
Islamic spokesmen regularly perplex and baffle interviewers and their audiences as they resort to double talk, 'clichés and platitudes' concerning Islam. A state of cognitive dissonance (i.e. holding two contradictory beliefs and attempting to resolve them) is therefore induced in viewers and readers as they attempt to mentally process the claim that Islam is a peaceful religion despite the indisputable evidence before them of Islamist involvement in terrorist acts or criminal conduct.
The Islamic 'defence' script:
Islamic spokesmen repeat the same predictable duplicitous clichés concerning Islam in Europe, as do their counterparts in Australia and America. They appear to follow a well prepared script as they repeat "Islam is tolerant and peace loving”. In instances where they find themselves presented with, and cornered by, undeniable evidence that murderous radicals are indeed guilty as charged the spokesman will then fall back on the old chestnut that the culprits are only a “small minority” and not “true Muslims” anyway. Islamic spokeswomen use taqiyya when making the somewhat Orwellian claim that wearing the hijab, niqab, burqa etc. is “liberating” and “empowering”, and that, for reasons known only to them, these symbols of submissive exclusion offer them more freedom than Western women, thereby implying that women in Muslim countries are somehow 'freer' than women in the West. This ruse is designed to preclude further examination into the well documented inferior status of females in Islamic societies. Being put on the spot, and having to admit their true obedient and subservient status, would be embarrassing and therefore shame inducing so resorting to denial and exaggerative taqiyya is their only option.
There’s a common and oft repeated lie that “Islam” means peace”, it doesn’t, it translates as “submission” (to Allah).
Islamic falsehoods are echoed uncritically by Western politicians and other apologist dupes, for example "A small group of fundamentalists have hijacked a great and noble religion”. This timely, skilful, misleading and diversionary theme of the 'hijacking' of Islam was introduced into public, political and media discourse by an Islamic 'spokesman' in the United States shortly after the 9/11 terrorist attacks and has become an “accepted fact” repeated, ad nauseum, ever since.
The "Islam has been hijacked” myth is now a clichéd media and political reference which serves to deflect attention from the empirical proof of a fourteen hundred year continuity of the doctrinal, political and religious nature of Islamic jihad.
A related theme that “a small minority of Muslims are engaged in terrorism” is utterly irrelevant as terrorism is always perpetrated by 'small minorities' or more accurately small groups or cells. Surveys consistently reveal that between 10-15% of all Muslims sympathise with the aims and methodology of this radical strain of Islam which has been “hijacked”. This means, that within an estimated world population of 1.2 billion Muslims, there are 120-180 million people prepared to fund, facilitate and in general, give moral and financial assistance to the jihadists….. “a small minority”?....you decide!
The indisputable truth is that there has been no “hijacking” of Islam. Islamic extremists can, and do, find ample inspiration, justification and encouragement for their violent ideology in the Quran and Hadith.
Taqiyya as impressions and perception management
Pathos and the tactical use of children:
Australian television viewers may recall that interviews with terrorist suspects raided by ASIO (Australian Security Intelligence Organisation) and AFP (Australian Federal Police) frequently featured women in hijabs holding small children or a crying baby as they plaintively protested their husband's innocence and attested to his innate piety, decency and kind-hearted nature.
Trembling fingers and quavering voices pointed out damage, disruption and disarray to the family home. In some interviews the suspect / father holds the child, whilst denying any involvement in, or knowledge of, radicalism .
Sheikh Hilali’s daughter, in a newspaper interview, played the taqiyya pathos card by claiming that, because the cold northern winter was imminent, her father was travelling to Lebanon to “hand deliver” thousands of blankets to “orphanages” and homeless victims of the war between Israel and Hizbollah.
In the same Israel /Hezbollah war, a photojournalist filmed a Lebanese man, strewing, for the purpose of emotional impact, the contents of a large cardboard box full of children’s stuffed toys amongst the wreckage and debris. This was obviously for the benefit of a large contingent of international TV film crews who were about to be taken on a guided tour of the bombed buildings later that morning.
Photos of carefully placed baby’s bibs and dummies (pacifiers) also appeared to be extraordinarily abundant on the internet, as were “staged” photos of a “body” being removed from the piles of collapsed concrete. One sequence of photos clearly shows the “body” in question, alive and well, walking around with his “rescuers” before and after the “retrieval” of his dusty, “lifeless body”. This is taqiyya by imagery!
The above are examples of taqiyya in the age of impressions and perception management and are designed to, dupe, play on the emotions of, and elicit sympathy from, the compassionate, unwitting public.
Taqiyya and the Deceptive definition of Jihad:
The contemporary political meaning of jihad is clear: it is “Jihad of the sword” and not the peaceful internal struggle for spiritual improvement as their spin-doctors would have us believe. Islamic fundamentalists consider jihad to be the sixth pillar of Islam, a binding duty and integral to the faith. Claiming that Jihad is a subjective and psychological state to become a better person is taqiyya. In contemporary terms, Jihad means – HOLY WAR - against the unbelievers and it is in this context that Al Qaeda training manuals and other radical preachers use and refer to jihad.
The study of taqiyya is crucial to an understanding of Islamic fundamentalism and terrorism. Its use ranges from the issuing of false terrorist threats, operational and strategic disinformation issued by Al Qaeda in the form of 'intelligence chatter' for the purpose of throwing national defence groups into confusion. Terrorist in captivity resort to taqiyya during interrogation. It is most frequently used by Muslim 'spokesmen' whilst intentionally making misleading public statements concerning Islam and terrorism.
The Arabs have a story which exemplifies subtle, semantic dissimulation (taqiyya) perfectly. Legend has it that Mohammed’s nephew, son-in-law and future Caliph, Ali, was sitting on a stool outside his dwelling when one of his allies ran red-faced and gasping into the village and hid in Ali’s home. Perceiving that the man was being pursued, Ali promptly got up and sat on another nearby stool. A few minutes later, a group of angry pursuers ran into the encampment and asked Ali if he had seen the man they were pursuing. Ali responded with the statement “AS LONG AS I HAVE BEEN SITTING ON THIS STOOL I HAVE SEEN NO ONE”
This story demonstrates why nothing an Islamist says can be taken at face value. Every statement and utterance needs to be thoroughly analysed, or “unpacked”.
After yet another violent incident in Sydney, involving “Males of Middle-Easter Appearance”, a spokesman for the Muslim community appeared on a Sydney television evening newscast. In the brief soundbight he defensively declared “our religion teaches us that we must be kind to one another” ….and indeed it does, it simply depends on how we are to interpret the words “one another”, as these verses from the Quran demonstrate:
Muslims are harsh against the unbelievers, merciful to one another. – (Q 48:25)
Muhammad is Allah's apostle. Those who follow him are ruthless to the unbelievers but merciful to one another.
Through them, Allah seeks to enrage the unbelievers*. – (Q48:29)
So, was this spokesman lying?
Or was he telling the truth?
The answer is both, YES,… and NO! –Or, perhaps neither, and if you are confused by this apparent contradiction?,. You’re meant to be, because he was practising taqiyya; ……where the devil is ALWAYS in the detail.
* The precise identity of the “unbelievers” in the above references requires no further explanation.




Endnotes
1. Imam Abu Hammid Ghazali says: "Speaking is a means to achieve objectives. If a praiseworthy aim is attainable through both telling the truth and lying, it is unlawful to accomplish through lying because there is no need for it.
When it is possible to achieve such an aim by lying but not by telling the truth, it is permissible to lie if attaining the goal is permissible." (Ahmad ibn Naqib al-Misri, The Reliance of the Traveller, translated by Nuh Ha Mim Keller, amana publications, 1997, section r8.2, page 745)
2. Bukhari Vol 3: 857 “Narrated Um Kulthum bint Uqba”:
That she heard Allah's Apostle saying, "He who makes peace between the people by inventing good information or saying good things, is not a liar."
3. Bukhari Vol 4: 269 “Narrated Jabir bin 'Abdullah: The Prophet said, "War is deceit."
4. Bukhari Vol 5: 668 “Narrated Zahdam:
“When Abu Musa arrived (at Kufa as a governor) he honored this family of Jarm (by paying them a visit). I was sitting near to him, and he was eating chicken as his lunch, and there was a man sitting amongst the people. Abu Musa invited the man to the lunch, but the latter said, "I saw chickens (eating something (dirty) so I consider them unclean." Abu Musa said, "Come on! I saw the Prophet eating it (i.e. chicken)." The man said "I have taken an oath that I will not ea (chicken)" Abu Musa said." Come on! I will tell you about your oath. We, a group of Al-Ash'ariyin people went to the Prophet and asked him to give us something to ride, but the Prophet refused. Then we asked him for the second time to give us something to ride, but the Prophet took an oath that he would not give us anything to ride. After a while, some camels of booty were brought to the Prophet and he ordered that five camels be given to us. When we took those camels we said, "We have made the Prophet forget his oath, and we will not be successful after that." So I went to the Prophet and said, "O Allah's Apostle ! You took an oath that you would not give us anything to ride, but you have given us." He said, "Yes, for if I take an oath and later I see a better solution than that, I act on the later and gave the expiation of that oath"
5. Bukhari Vol 6: 138 Narrated Aisha:
“That her father (Abu Bakr) never broke his oath till Allah revealed the order of the legal expiation for oath. Abu Bakr said, "If I ever take an oath (to do something) and later find that to do something else is better, then I accept Allah's permission and do that which is better, (and do the legal expiation for my oath ) ".
 

 http://sheikyermami.com/wp-content/uploads/cute_dogs-normal.jpg.
http://sheikyermami.com/2011/12/05/the-dogs-of-islam/

20circ4.jpg 
the baby girls face says it all ,  WHY,   more horrific photos on mutilation  for the sake of Allah.        http://sheikyermami.com/2007/05/31/female-genital-mutilation-is-part-of-the-sunna-of-the-prophet/